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The seven woes are: They taught about God, but did not love God – they did not enter the kingdom of heaven themselves, nor did they let others enter. They preached God, but converted people to dead religion. They taught that an oath sworn by the temple or altar was not binding, but that if sworn by the gold ornamentation of the temple, or by a sacrificial gift on the altar, it was binding. The gold and gifts, however, were not sacred in themselves as the temple and altar were, but derived a measure of lesser sacredness by being connected to the temple or altar. The teachers and Pharisees worshiped at the temple and offered sacrifices at the altar because they knew that the temple and altar were sacred. How then could they deny oath-binding value to what was truly sacred and accord it to objects of trivial and derived sacredness? They taught the law, but did not practice some of the most important parts of the law – justice, mercy, faithfulness to God. They obeyed the minutiae of the law such as tithing spices, but not the weightier matters of the law. They presented an appearance of being 'clean' (self-restrained, not involved in carnal matters), but they were dirty inside: they seethed with hidden worldly desires, carnality. They were full of greed and self-indulgence. They exhibited themselves as righteous on account of being scrupulous keepers of the law but were, in fact, not righteous: their mask of righteousness hid a secret inner world of ungodly thoughts and feelings. They were full of wickedness. They were like whitewashed tombs, beautiful on the outside, but full of dead men's bones. They professed a high regard for the dead prophets of old and claimed that they would never have persecuted and murdered prophets when, in fact, they were cut from the same cloth as the persecutors and murderers: they too had murderous blood in their veins. |